Wacana Keragaman Eksoteris dan Kemanunggalan Transenden dalam Hinduisme (Tinjauan Filsafat Perennial)
Abstract
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References
Amallia, S. (2019). Hakekat Agama Dalam Perspektif Filsafat Perenial. Indonesian Journal of Islamic Theology and Philosophy, 1(1), 1–18. https://doi.org/10.24042/ijitp.v1i1.3903
Asroni, A. (2020). Resolusi Konflik Agama: Perspektif Filsafat Perenial. Religi: Jurnal Studi Agama-Agama, 16(1). https://doi.org/10.14421/rejusta.2020.1601-04
Aurobindo, S. (1992). Growing within: the psychology of inner development. Sri Aurobindo Ashram Trust.
Baharudin, M. (2014). Filsafat Perenial Sebagai Alternatif Metode Resolusi Konflik Agama Di Indonesia. Jurnal THEOLOGIA, 25(1), 29–64. https://doi.org/10.21580/TEO.2014.25.1.337
Baier, K. (2019). Swami Vivekananda: Reform Hinduism, Nationalism and Scientistic Yoga. Interdisciplinary Journal for Religion and Transformation in Contemporary Society, 5(1), 230–257. https://doi.org/doi.org/10.30965/23642807-00501012
Bhawuk, D. (2011). Spirituality and Indian Psychology: Lessons from the Bhagavad-Gita. Springer Science & Business Media.
Bisri. (2018). Perenialisme Pemikiran Etika Santo Augustinus (Dari Teologi ke Filsafat Keabadian). Yaqzhan: Analisis Filsafat, Agama Dan Kemanusiaan, 4(2).
Boogert, N. J., Madden, J. R., Morand-Ferron, J., & Thornton, A. (2018). Introduction Measuring and understanding individual differences in cognition. Philosophical Transactions of the Royal Society B: Biological Sciences. https://doi.org/10.1098/rstb.2017.0280
Chapple, C. K. (2019). Religious experience and yoga. Religions, 10(4). https://doi.org/10.3390/rel10040237
Departemen Agama RI. (1994). Buku Pelajaran Agama Hindu untuk Perguruan Tinggi. Hanuman Sakti.
Dhiman S. (2019). Bhakti Yoga: Love and Faith in Leadership. Palgrave Macmillan, Cham. https://doi.org/https://doi.org/10.1007/978-3-319-67573-2_7
Hartelius, G. (2017). Taylor’s soft perennialism: Psychology or new age spiritual vision? International Journal of Transpersonal Studies, 36(2), 136–143. https://doi.org/10.24972/ijts.2017.36.2.136
Hidayat, K., & Nafis, M. W. (1995). Agama Masa Depan Perspektif Filsafat Perennial. Paramadina.
Huxley, A. (1945). The Perennial Philosophy. Harper and Brothers Publisher.
James, W. (1961). The Varieties of Religious Experience. Collier. First published 1902.
Jendra, I. W. (2006). Karmaphala Pedoma dan Tuntunan Moral, Hidup Sejahtera, Bahagia, dan Damai. Deva.
Joyo, P. R. (2018). Bhakti Marga: Jalan Menuju Tuhan Melalui Cinta Kasih. Dharma Duta, 16(1). https://doi.org/10.33363/dd.v16i1.151
Joyo, P. R. (2020). Loka Samgraha : Hindu Philosophical Foundation of Social Behaviors in Indonesia New Normal Era. In Kadek Aria Prima Dewi PF (Ed.), New Normal : Idealism and Implementation in Indonesia and The Philippines (pp. 421–445). Jaya Pangus Press.
Kovacs, K., & Conway, A. R. A. (2019). A Unified Cognitive/Differential Approach to Human Intelligence: Implications for IQ Testing. Journal of Applied Research in Memory and Cognition, 8(3), 255–272. https://doi.org/https://doi.org/10.1016/j.jarmac.2019.05.003
Kuswanjono, A. (2006). Ketuhanan dalam Telaah Filsafat Perenial: Refleksi Pluralisme Agama di Indonesia. Badan Penerbitan Filsafat UGM.
Latifah, T. (2016). Perenislisme. Tsarwah: Jurnal Ekonomi Dan Bisnis Islam, 1(1), 85–93. http://103.20.188.221/index.php/tsarwah/article/view/131
Linder, S. S. (2017). The Yoga: In The Philosophical and Theological Teachings of the Padmasamhita. Verlag der österreichischen Akademie der Wissenschaften. https://doi.org/https://doi.org/10.2307/j.ctt1vw0pmg.9
Lipner, J. (2019). The Truth of Dharma and the Dharma of Truth: Reflections on Hinduism as a Dharmic Faith. International Journal of Hindu Studies, 23(3), 213–237. https://doi.org/10.1007/s11407-019-09262-3
Loehlin, J. C. (2019). Cognitive clustering—How general? Intelligence, 75, 19–22. https://doi.org/https://doi.org/10.1016/j.intell.2019.03.001
Long, J. D. (2011). Universalism in Hinduism. Religion Compass, 5(6), 214–223. https://doi.org/10.1111/j.1749-8171.2011.00280.x
Madja, I. K. (2018). Fungsi Astangga Yoga Patanjali (Perspektif Pendidikan Agama Hindu). In GUNA WIDYA: JURNAL PENDIDIKAN HINDU (Vol. 4, Issue 1). http://ejournal.ihdn.ac.id/index.php/GW/article/view/385
Mantik, A. S. (2007). Bhagavad Gita. Paramita.
Marchand, P. (2007). The Yoga of Truth: Jnana: The Ancient Path of Silent Knowledge. Inner Traditions/Bear & Co.
Medatwal, C. (2019). Śrīmad Bhagavad Gītā and Knowledge Management with Special Focus on Jñāna Yoga. https://doi.org/10.1007/978-3-319-99611-0_9
Nur, M. (2017). Kontribusi Filsafat Perenial Dalam Meminimalisir Gerakan Radikal. KALAM, 9(2), 269. https://doi.org/10.24042/klm.v9i2.332
Pandey, A., Gupta, R. K., & Arora, A. P. (2009). Spiritual Spiritual Climate of Business Organizations and Its Impact on Customers’ Experiencelimate of business organizations and its impact on customers’ experience. Journal of Business Ethics, 88(2), 313–332. https://doi.org/https://doi.org/10.1007/s10551-008-9965-z
Pandey, Ashish, & Navare, A. V. (2018a). Paths of Yoga: Perspective for Workplace Spirituality. In The Palgrave Handbook of Workplace Spirituality and Fulfillment (pp. 1–27). Springer International Publishing. https://doi.org/10.1007/978-3-319-61929-3_4-1
Pandey, Ashish, & Navare, A. V. (2018b). Paths of Yoga: Perspective for Workplace Spirituality. In The Palgrave Handbook of Workplace Spirituality and Fulfillment. https://doi.org/10.1007/978-3-319-61929-3_4-1
Prabhupada, A. C. B. S. (1972). Bhagavad-gita As It Is in. The Bhaktivedanta Book Trust International, Inc. All Rights Reserved. https://vedabase.io/en/library/bg/3/25/
Pudja, I. B. (2002). Buku Pelajaran Agama Hindu untuk Perguruan Tinggi. UNY Press.
Radhakrishnan, S. (1948). The Bhagavadgita. HarperCollins Publishers.
Radhakrishnan, S. (2015). The philosophy of Hinduism. Niyogi Offsets.
Saputra, R. (2012). Tuhan Semua Agama: Perspektif Filsafat Perennial Seyyed Hossein Nasr. Lima.
Schuon, F. (2003). Mencari Titik Temu Agama-agama. Pustaka Firdaus.
Segara, I. N. Y. (2014). Filsafat Perennial; Melacak Kesatuan Transendental dalam Kehidupan Antarumat Beragama. Pasupati: Journal of Hindu Studies and Education, 3(1), 1–11. http://www.ojs.stahdnj.ac.id/index.php/pasupati/article/view/23/20
Sindhu, P. (2014). Panduan Lengkap Yoga. Qanita.
Sivananda, S. S. (1997). All About Hinduism. The Divine Life Society. https://www.dlshq.org/download/hinduismbk.htm
Subramuniyaswami, S. S. (1997). Dancing with Shiva: Hinduism’s Contemporary Catechism. Himalayan Academy.
Taylor, S. (2016). From philosophy to phenomenology: The argument for a “soft” perennialism. International Journal of Transpersonal Studies, 35(2), 17–41. https://doi.org/10.24972/ijts.2016.35.2.17
Taylor, S. (2017). The return of perennial perspectives? Why transpersonal psychology should remain open to essentialism. International Journal of Transpersonal Studies, 36(2), 75–92. https://doi.org/10.24972/ijts.2017.36.2.75
Thorman Pardosi, M., & Murtiningsih, R. S. (2018). Refleksi Konsep Ketuhanan Agama Kristen dan Agama Islam dalam Pandangan Filsafat Perenial. Jurnal Filsafat Indonesia, 1(3), 91–103. https://doi.org/http://dx.doi.org/10.23887/jfi.v1i3.16130
Tilak, B. G. (1955). Shrimad Bhagavadgitarahasya. Tilak Brothers.
Titib, I. M. (2003a). Teologi dan simbol-Simbol dalam Agama Hindu. Paramita.
Titib, I. M. (2003b). Veda Sabda Suci Pedoman Praktis kehidupan. Paramita.
Vivekananda, S. (2015). Bhakti yoga: the yoga of love and devotion, 37th edn. Advaita Ashrama.
Vivekananda, Swâmi. (2018). Râja Yoga. In Râja Yoga. https://doi.org/10.4324/9780429398025
Wiana, K., & Santeri, R. (1993). Kasta dalam Hindu: Kesalahpahaman Berabad-abad. Yayasan Dharma Naradha.
Wora, E. (2010). Perenialisme: Kritik Atas Modernisme dan Postmodernisme. Kanisius.
Xavier, C. J. (2020). Some Contemporary Views on the Nature of Darśana. Journal of Indian Council of Philosophical Research, 37(2), 279–287. https://doi.org/10.1007/s40961-020-00201-x
Yogeshwar, G. (1994). Swami Vivekananda’s Concept ff Jnana Yoga, Raja Yoga, Karma Yoga and Bhakti Yoga. Ancient Science of Life , 13(3–4), 261–265. https://www.ncbi.nlm.nih.gov/pmc/articles/PMC3336515
Asroni, A. (2020). Resolusi Konflik Agama: Perspektif Filsafat Perenial. Religi: Jurnal Studi Agama-Agama, 16(1). https://doi.org/10.14421/rejusta.2020.1601-04
Aurobindo, S. (1992). Growing within: the psychology of inner development. Sri Aurobindo Ashram Trust.
Baharudin, M. (2014). Filsafat Perenial Sebagai Alternatif Metode Resolusi Konflik Agama Di Indonesia. Jurnal THEOLOGIA, 25(1), 29–64. https://doi.org/10.21580/TEO.2014.25.1.337
Baier, K. (2019). Swami Vivekananda: Reform Hinduism, Nationalism and Scientistic Yoga. Interdisciplinary Journal for Religion and Transformation in Contemporary Society, 5(1), 230–257. https://doi.org/doi.org/10.30965/23642807-00501012
Bhawuk, D. (2011). Spirituality and Indian Psychology: Lessons from the Bhagavad-Gita. Springer Science & Business Media.
Bisri. (2018). Perenialisme Pemikiran Etika Santo Augustinus (Dari Teologi ke Filsafat Keabadian). Yaqzhan: Analisis Filsafat, Agama Dan Kemanusiaan, 4(2).
Boogert, N. J., Madden, J. R., Morand-Ferron, J., & Thornton, A. (2018). Introduction Measuring and understanding individual differences in cognition. Philosophical Transactions of the Royal Society B: Biological Sciences. https://doi.org/10.1098/rstb.2017.0280
Chapple, C. K. (2019). Religious experience and yoga. Religions, 10(4). https://doi.org/10.3390/rel10040237
Departemen Agama RI. (1994). Buku Pelajaran Agama Hindu untuk Perguruan Tinggi. Hanuman Sakti.
Dhiman S. (2019). Bhakti Yoga: Love and Faith in Leadership. Palgrave Macmillan, Cham. https://doi.org/https://doi.org/10.1007/978-3-319-67573-2_7
Hartelius, G. (2017). Taylor’s soft perennialism: Psychology or new age spiritual vision? International Journal of Transpersonal Studies, 36(2), 136–143. https://doi.org/10.24972/ijts.2017.36.2.136
Hidayat, K., & Nafis, M. W. (1995). Agama Masa Depan Perspektif Filsafat Perennial. Paramadina.
Huxley, A. (1945). The Perennial Philosophy. Harper and Brothers Publisher.
James, W. (1961). The Varieties of Religious Experience. Collier. First published 1902.
Jendra, I. W. (2006). Karmaphala Pedoma dan Tuntunan Moral, Hidup Sejahtera, Bahagia, dan Damai. Deva.
Joyo, P. R. (2018). Bhakti Marga: Jalan Menuju Tuhan Melalui Cinta Kasih. Dharma Duta, 16(1). https://doi.org/10.33363/dd.v16i1.151
Joyo, P. R. (2020). Loka Samgraha : Hindu Philosophical Foundation of Social Behaviors in Indonesia New Normal Era. In Kadek Aria Prima Dewi PF (Ed.), New Normal : Idealism and Implementation in Indonesia and The Philippines (pp. 421–445). Jaya Pangus Press.
Kovacs, K., & Conway, A. R. A. (2019). A Unified Cognitive/Differential Approach to Human Intelligence: Implications for IQ Testing. Journal of Applied Research in Memory and Cognition, 8(3), 255–272. https://doi.org/https://doi.org/10.1016/j.jarmac.2019.05.003
Kuswanjono, A. (2006). Ketuhanan dalam Telaah Filsafat Perenial: Refleksi Pluralisme Agama di Indonesia. Badan Penerbitan Filsafat UGM.
Latifah, T. (2016). Perenislisme. Tsarwah: Jurnal Ekonomi Dan Bisnis Islam, 1(1), 85–93. http://103.20.188.221/index.php/tsarwah/article/view/131
Linder, S. S. (2017). The Yoga: In The Philosophical and Theological Teachings of the Padmasamhita. Verlag der österreichischen Akademie der Wissenschaften. https://doi.org/https://doi.org/10.2307/j.ctt1vw0pmg.9
Lipner, J. (2019). The Truth of Dharma and the Dharma of Truth: Reflections on Hinduism as a Dharmic Faith. International Journal of Hindu Studies, 23(3), 213–237. https://doi.org/10.1007/s11407-019-09262-3
Loehlin, J. C. (2019). Cognitive clustering—How general? Intelligence, 75, 19–22. https://doi.org/https://doi.org/10.1016/j.intell.2019.03.001
Long, J. D. (2011). Universalism in Hinduism. Religion Compass, 5(6), 214–223. https://doi.org/10.1111/j.1749-8171.2011.00280.x
Madja, I. K. (2018). Fungsi Astangga Yoga Patanjali (Perspektif Pendidikan Agama Hindu). In GUNA WIDYA: JURNAL PENDIDIKAN HINDU (Vol. 4, Issue 1). http://ejournal.ihdn.ac.id/index.php/GW/article/view/385
Mantik, A. S. (2007). Bhagavad Gita. Paramita.
Marchand, P. (2007). The Yoga of Truth: Jnana: The Ancient Path of Silent Knowledge. Inner Traditions/Bear & Co.
Medatwal, C. (2019). Śrīmad Bhagavad Gītā and Knowledge Management with Special Focus on Jñāna Yoga. https://doi.org/10.1007/978-3-319-99611-0_9
Nur, M. (2017). Kontribusi Filsafat Perenial Dalam Meminimalisir Gerakan Radikal. KALAM, 9(2), 269. https://doi.org/10.24042/klm.v9i2.332
Pandey, A., Gupta, R. K., & Arora, A. P. (2009). Spiritual Spiritual Climate of Business Organizations and Its Impact on Customers’ Experiencelimate of business organizations and its impact on customers’ experience. Journal of Business Ethics, 88(2), 313–332. https://doi.org/https://doi.org/10.1007/s10551-008-9965-z
Pandey, Ashish, & Navare, A. V. (2018a). Paths of Yoga: Perspective for Workplace Spirituality. In The Palgrave Handbook of Workplace Spirituality and Fulfillment (pp. 1–27). Springer International Publishing. https://doi.org/10.1007/978-3-319-61929-3_4-1
Pandey, Ashish, & Navare, A. V. (2018b). Paths of Yoga: Perspective for Workplace Spirituality. In The Palgrave Handbook of Workplace Spirituality and Fulfillment. https://doi.org/10.1007/978-3-319-61929-3_4-1
Prabhupada, A. C. B. S. (1972). Bhagavad-gita As It Is in. The Bhaktivedanta Book Trust International, Inc. All Rights Reserved. https://vedabase.io/en/library/bg/3/25/
Pudja, I. B. (2002). Buku Pelajaran Agama Hindu untuk Perguruan Tinggi. UNY Press.
Radhakrishnan, S. (1948). The Bhagavadgita. HarperCollins Publishers.
Radhakrishnan, S. (2015). The philosophy of Hinduism. Niyogi Offsets.
Saputra, R. (2012). Tuhan Semua Agama: Perspektif Filsafat Perennial Seyyed Hossein Nasr. Lima.
Schuon, F. (2003). Mencari Titik Temu Agama-agama. Pustaka Firdaus.
Segara, I. N. Y. (2014). Filsafat Perennial; Melacak Kesatuan Transendental dalam Kehidupan Antarumat Beragama. Pasupati: Journal of Hindu Studies and Education, 3(1), 1–11. http://www.ojs.stahdnj.ac.id/index.php/pasupati/article/view/23/20
Sindhu, P. (2014). Panduan Lengkap Yoga. Qanita.
Sivananda, S. S. (1997). All About Hinduism. The Divine Life Society. https://www.dlshq.org/download/hinduismbk.htm
Subramuniyaswami, S. S. (1997). Dancing with Shiva: Hinduism’s Contemporary Catechism. Himalayan Academy.
Taylor, S. (2016). From philosophy to phenomenology: The argument for a “soft” perennialism. International Journal of Transpersonal Studies, 35(2), 17–41. https://doi.org/10.24972/ijts.2016.35.2.17
Taylor, S. (2017). The return of perennial perspectives? Why transpersonal psychology should remain open to essentialism. International Journal of Transpersonal Studies, 36(2), 75–92. https://doi.org/10.24972/ijts.2017.36.2.75
Thorman Pardosi, M., & Murtiningsih, R. S. (2018). Refleksi Konsep Ketuhanan Agama Kristen dan Agama Islam dalam Pandangan Filsafat Perenial. Jurnal Filsafat Indonesia, 1(3), 91–103. https://doi.org/http://dx.doi.org/10.23887/jfi.v1i3.16130
Tilak, B. G. (1955). Shrimad Bhagavadgitarahasya. Tilak Brothers.
Titib, I. M. (2003a). Teologi dan simbol-Simbol dalam Agama Hindu. Paramita.
Titib, I. M. (2003b). Veda Sabda Suci Pedoman Praktis kehidupan. Paramita.
Vivekananda, S. (2015). Bhakti yoga: the yoga of love and devotion, 37th edn. Advaita Ashrama.
Vivekananda, Swâmi. (2018). Râja Yoga. In Râja Yoga. https://doi.org/10.4324/9780429398025
Wiana, K., & Santeri, R. (1993). Kasta dalam Hindu: Kesalahpahaman Berabad-abad. Yayasan Dharma Naradha.
Wora, E. (2010). Perenialisme: Kritik Atas Modernisme dan Postmodernisme. Kanisius.
Xavier, C. J. (2020). Some Contemporary Views on the Nature of Darśana. Journal of Indian Council of Philosophical Research, 37(2), 279–287. https://doi.org/10.1007/s40961-020-00201-x
Yogeshwar, G. (1994). Swami Vivekananda’s Concept ff Jnana Yoga, Raja Yoga, Karma Yoga and Bhakti Yoga. Ancient Science of Life , 13(3–4), 261–265. https://www.ncbi.nlm.nih.gov/pmc/articles/PMC3336515
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20-09-2020
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Renan Joyo, P. (2020). Wacana Keragaman Eksoteris dan Kemanunggalan Transenden dalam Hinduisme (Tinjauan Filsafat Perennial) . Jayapangus Press Books, 145–183. Retrieved from http://book.penerbit.org/index.php/JPB/article/view/531
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